Measuring Aspects of Personality †Psychology Essay

Measuring Aspects of Personality – Psychology Essay Free Online Research Papers Measuring Aspects of Personality Psychology Essay Personality is defined as an individual’s unique constellation of consistent behavioral traits. A person is made up of many different qualities and behavioral characteristics that make him distinctively him. The concept of personality stems from the assumption that a person is fairly consistent in the ways he perceives and deals with life across situations. Personality is measured in various different ways, usually categorized according to the particular traits that a person possesses. Research on personality ranges from sexual, social, or personal behavior tendencies to the examination of the different body types and other biological aspects. Over the years, psychologists from diversely different approaches have come up with innumerable theories for measuring personality. Some of the most well-known include the â€Å"Big 5† theory by McCrae and Costa, Roger’s Person-Centered theory, and Sheldon’s biological theory. The first theory is known as the â€Å"Big 5† by Robert McCrae and Paul Costa. They simplified the concept of personality and came up with the idea of a five-factor model. They asserted that the majority of personality traits can be categorized into five higher-order traits: extraversion, agreeableness, conscientiousness, neuroticism, and openness to experience. Extraversion is characterized by talkative, sociable, fun-loving, affectionate behavior. Agreeableness is distinguished by sympathetic, warm, trusting, and cooperative character. Conscientiousness usually entails ethical, dependable, productive, and purposeful demeanor. Neuroticism is used to describe anxious, insecure, guilt-prone, and self-conscious conduct. Lastly, openness to experience characterizes daring, nonconforming, imaginative people who show unusually broad interests. By measuring these five basic traits, McCrae and Costa believed that a person’s personality could be sufficiently described. Accordin g to this â€Å"Big 5† theory, I feel that I am moderately extroverted, highly agreeable, emotionally stable, fairly conscientious, and largely open to experience. I feel that I am neither disengaged nor overly gregarious. I enjoy being around people, but also take pleasure in spending time alone. I consider myself to be an extremely agreeable person; I have a strong interest in others’ needs and well-being. I believe that I tend to put other’s interests above my own. I think myself to be a sympathetic, cooperative, and pleasant person. I also believe myself to be an emotionally stable person. I am sensitive, but strong. I think that I deal with stressful and frustrating situations fairly well. Although certain things upset me, I am fairly optimistic. I also consider myself to be sensibly conscientious. I am not an impulsive person; I tend to think things through carefully before making most decisions. Although I appreciate spontaneity and â€Å"living in the m oment†, I am also quite dependable and responsible with my duties. Despite my frequently cluttered room, I would categorize myself as a perfectionist. I tend to become extremely irritated when things are not organized and planned. I am open to experience, which indicates that I like novelty, variety, and change. I am fond of art, and prefer to use my creativity and imagination whenever possible. Unlike the â€Å"Big 5† personality theory, the Person-Centered theory by Carl Rogers is developed from a humanistic perspective. Humanistic psychologists stress the potential for good in all people. Rogers believed that personality centered on the self-concept, which is known as a collection of beliefs about one’s own nature, unique qualities, and typical behavior. In other words, his theory was based on the idea of a person’s self-perception of their own personality. He believed that individuals strived to make their personality as consistent as possible with their self-concept. He called the difference between one’s self-concept and one’s reality incongruence. He claimed that people would attempt to show their favorable self-concept by ignoring or distorting certain experiences that are contradictory, or even doing certain things to prove that their self-concept is accurately describing their actual personality. According to Roger’s theory , I would be adequately congruent with my self-concept, most likely due to the parental acceptance bestowed to me since birth. I know that I am worthy of affection. I see myself as an even-tempered, kind, generous, sensitive, warm-hearted, agreeable individual; therefore I unconsciously strive to be thus. A third personality theory arises from the biological approach to psychology. It is vastly different in concept from the â€Å"Big 5† and Person-Centered theories formerly addressed. It was first proposed by William Sheldon, and is founded on the assumption that body type greatly influences personality. He categorized different people’s body types into three types: endomorphic, mesomorphic, and ectomorphic. Endomorphy refers to fat, round, soft body types. Mesomorphic bodies were hard, strong, and muscular. Ectomorphy was characterized by thin, flat, frail bodies. Sheldon believed that behavior was determined by these physiques. He claimed that Endomorphic bodies were usually relaxed, affectionate, even-tempered, and sociable people. Mesomorphy was associated with energy, competitiveness, aggression, bondness, and a usually domineering personality. Ectomorphic people were supposedly inhibited, apprehensive, intellectual, introverted, and self-conscious. According to She ldon, I would have probably belonged to the endomorphic category. Although his theories are accurate in my case, his findings are severely flawed. The concept of personality is used to explain how and why people differ. It explains the consistency in the personal traits of certain individuals, as well as the behavioral differences among people thrust into similar situations. It explains how and why people tend to behave, feel, and think in certain situations. How personality should be measured is still, to an extent, a widely ambiguous question according to our current knowledge of it. Different theories like those mentioned above all contradict the rest, and the nature of personality, alongside all its aspects, is irresolute. 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Eiffel Tower essays

Eiffel Tower essays Gustave Eiffel the great man who built the Eiffel Tower in 1889. The tower itself had no practical use it was just use to demonstrate capabilities of recent engineering. There are some interesting and unique facts about the Eiffel Tower like how it ways 7000 tons. Also whats cool about it is that a man sitting on a chair has the same amount of pressure as the Eiffel Tower, because the great architectural and design it has to offer. The Eiffel Tower had its mark as the highest building for a long period of time. In1929 when the Chrysler Building was built in New York City the Tower lost its mark the highest skyscraper. The tower also has air elevators which bring you to the four different floors that it has to offer. Each floor has different and wonderful scenes to look at. The first floor originally, there was a spiral staircase between the second floor and the top level. Gustave Eiffel used these stairs to get to his top floor office. The second third and fourth floors as well as the first floor has a lot to offer a varied range of food and beverages that can be enjoyed for a quick meal. If you are interested in eating at the Eiffel Tower you are welcome to eat at two of the magnificent restaurants called Altitude 95 and Le Jules Verne. Altitude 95 you are probably thinking how it got its name. Well it is located on the first floor and how they got the name is that its 95 meters above sea level. It c an seat up to 200 people with a bar and refreshments on the lower floor. Le Jules Verne is located on the second floor and has its own private elevator access that you can take. With all the fun and sceneries the tower as to present it also has opening and closing hours in which you can have a chance to tour the tower. From 9.30am to 11pm from January 1st to June 10th and from September 1st to December 31st the tower will be open but the stairs are closed at 6.30pm. Fro ...

The Epistle of Paul the Apostle to the Galatians Term Paper

The Epistle of Paul the Apostle to the Galatians - Term Paper Example Because of this the other missionaries who were most probably recently converted Jews (Judaizers, they were called) saw the weaknesses in the faith of the newly converted people. They were telling the neophytes that they would not reach salvation if they would not follow certain laws, specifically laws that have Jewish inclinations, which includes the rite of circumcision, among others. These neophyte Christians became so confused that they were at risk of losing their faith in Jesus Christ. Â  The other missionaries vehemently insisted that the neophytes carry on their belief of Jesus Christ along with following certain aspects of the Mosaic Law. They were also undermining Paul’s authority because, according to them, Paul is not trained by Jesus himself, and therefore not a true and original apostle. They were also telling the neophyte Christians that Paul lied to them, the Galatians, about the necessity of accepting certain Jewish practices like circumcision just so he could easily win their faith to Jesus Christ (Gal 2:2). When Paul knew of the situation, he defended his own authority and religion and in his being an apostle. He clarified the correct understanding of faith through this letter.

Convergence Essay Example | Topics and Well Written Essays - 1000 words

Convergence - Essay Example The Voice over Internet Protocol or VoIP is the most significant convergence service that is expected. It had been forecasted to generate $196 billion in 2007and by 2008, 20% of U.S. homes are expected to have VoIP telephones. Over $1 trillion in revenues through 2010 may be generated by aggregate VoIP revenue between now and 2010 alone. From a wide variety of business and consumer Internet Protocol appliances, convergence may also generate new revenue which includes next generation digital music players, home entertainment systems, home video phones as well as enterprise collaboration system. By 2010 the value of this market was forecasted to be worth almost $90 billion, over the next five years cumulate value will be $360 billion. Through 2010, other emerging products and services which would generate sizeable revenues include the following: enterprise collaboration software ($60 billion); Internet Protocol Television (IPTV, $55 billion); mobile phone content ($50 billion); network games ($35 billion); online music ($20 billion)."2 For the past decade, convergence wherein voice, video as well as data communications are supported by a single network has been an important future direction. As more legacy communications infrastructure is upgraded to integrated internet protocol (IP) equipment it will continuously give importance to future direction. Networking is simplified through network convergence, wherein instead of two three or more, it creates one infrastructure to operate and manage. All sorts of interactive as well as real-time multimedia applications and processes could conceivably be supported by converged network. When network convergence was first being proposed through Internet Protocol technology, about 10 years ago, it was a different age for communications and it was a time when in separate network universes, voice and data existed. Moreover, it was segregated by infrastructure which was designed to avoid interference. Internet Protocol eventually became the building block for singular pathway for all forms of network communications. For the past decade, network convergence has focused on voice-data integration in telephony through Internet Protocol technology. IP telephony session was held last week and a group of approximately 30 IT professionals including technical representatives from IBM Canada Ltd. As well as Cisco Systems Canada Co. assembled in order to discuss the driving business values of the technology. The discussion was focused initially on the most popular and proven of application of network convergence which eventually led to examining greater value of consolidating busi ness networks into one.3 In the near term, the health region has a need for a revamped telephony strategy in order to replace its aging as well as costly equipment and services. However, over time, there is a plan to address a wide range of communications challenges. At an "end of life" condition within five years, the health region has a large number of single-purpose propriety networks. During his presentation, Mr. Beaurivage, states that "Converging these single-purpose networks onto one IP-based platform offers unique integration possibilities."4

Primordial Sound Meditation Essay Example for Free

Primordial Sound Meditation Essay Donna Miesbach opens the lecture asking if anyone participates in meditation. Her knowledge begins for her at the age of 17. The passion she emits when teaching primordial sound meditation is evident with the discussion she leads. Informative about Dr. Deepka Chopa making the Vedic tradition of India available and able to read to many people. Bringing meditation back into society. Meditation can be described as entering a state of complete awareness. Meditation is about oneself; you with your mind. A place you can fulfill your purpose, get in tune with your soul, no stress, anxiety or fear. Meditation relieves stress and helps to remember self wholeness. It rejuvenates the cells to wake up, relaxes the physical, mental and energy body, introduces serenity, bliss and clarity all while bringing balance to every area of life. Meditation is stated as a three step process. The basis starts with our state of mind.; many thoughts stimulate and stress our emotional, mental, energy and physical bodies. The meditation station describes the normal state of mind of not being normal but abnormal with effects of receiving sensory stimuli that react in uncontrolled ways. Also that our thoughts can be opposing of each other, thoughts that bring warm, cuddly, relaxed emotions can also initiate fear, anxiety and paranoia. A tool used to transition thru meditation is Mantra, defined as man=mind and tra=instrument so as a whole Instrument of the mind The first step of meditation is gaining control over our mind, to concentrate. All effects are directly or indirectly in all areas of the body and mind. Concentration derived from the Latin words To Center or fixed center point offers mental influence and mental imaging, looking at the word as a whole can be further defined as bring to a common point. and the act or state of bringing to a fixed point or focus. With concentration you are bringing the highest forms of energy, power and forces to a focus point , keeping it from dissolving over multiple areas. Focused concentration can be difficult to achieve with current lifestyle, duties of family, work, school, schedules, appointments all correlate to keep the mind restless. With the obstacles of swirling thoughts, applying the control of voluntary attention and exercising self will are key to facilitate ones control of attention and will . Practicing paying attention to concentration, you gain the experience to exercise your will to just be witness to any distracting thoughts that populate; instead of using imagination or daydreams in lieu of concentrating on the object of your meditation. So primarily the goal in the first area of meditation is to concentrate, provide un forced attention and focus on one object whether its a personalized mantra, a saying, chant or actual object. The next step instructed is mind and body connection and silencing of the mind best known as Meditation. In meditation the attention is unbroken, effortless, a steady flow of concentration. The focused attention is also applied to the object of meditation and the state of meditation that initiates deeper and deeper concentration which then proclaims true knowledge, universal awareness and can begin to restore balance. You become connected to feelings, sensations and everything connected to that object. Best quoted is Albert Einstein Everything in the universe is relative to everything else This deep concentration and connection ultimately brings your meditation to connect you to everything; uniting your object and your mind. The final step of meditation occurs in the state of contemplation and ultimate consciousness. The experience of not being conscious of just our body and thoughts but being part of the universe and cosmos. Some imply it is a birthright and destiny to attune to this state of realization, truth, consciousness and bliss. You become connected to the universe as it is connected to you in a simple, spontaneous action. Nothing is forced, what happens is what is supposed to happen. Meditation takes practice. Overall patience and understanding to accomplish the deepest form of meditation requires you to have the abilities of focusing on an object, reject unwanted/unwarranted thoughts not related to the object, promoting the power to controlled thoughts, the capacity to stop them, comprehension to separate ones self from thoughts, and all is done to master and achieve a silent mind. This deep state of meditation refers to the silent mind as a powerful experience. A silent mind is related to being alert and sensitive to surroundings, compassionate towards others, removing harmful notions from the mind, judgments, rejection, hatred, anger, jealousy and any thought process that is implying one of being wrapped in ones own confusions. Primordial sound mediation is best explained as a healing practice. Experience inner peace and it reminds oneself of our essence, improves inspiration, compassion, love, health, enthusiasm and creativity in daily living and relations. Primordial sounds consist of basic, essential sounds and vibrations from nature. Mantras are primordial sounds that are depicted from the Vedic mathematics, which determine the exact sound or vibrations developed using the date, time and location of a persons birth. If used correctly to influence the quieting of the mind, you can fall into meditation easier and faster. The mantra guides you from levels of clustered thought activities, to complete silence. You are no longer affected by internal commotion and are able to in-tune to true, and peaceful awareness of the universe. This allows the mind, physical body and energy network that supports and sustains the physical body ability to function at maximum effectiveness. Mantra deepens meditation, it blesses our lives with the universe ,provides true knowledgeable wealth of the soul, gives a roadmap to heightened awareness and clears, relaxes, and rejuvenates the body.. There are many types, forms and ways of meditation. All meditation types possess the ability to restore physical, mental and emotional self well being. The fact that we use roughly 5% of our minds substantiates the importance of relaxing beyond the busyness and ciaos. Other meditation can include walking, simple, mindfulness, journey, vibrational and central channel meditation, all techniques allow anyone to incorporate and fit into their lifestyle. The tasks of the present day insist that people are more human doings with the constant feeling of needing to be doing something or going somewhere, always doing. We need to be referring to ourselves as human beings so it incorporates the importance of attention, concentration, self peace and we are just beings; here to be!

Interview Essay - Emelie Konold -- Interview Emelie

Interview Essay - Emelie Konold Emelie Konold was born on July 25, 1924. She enjoys keeping active by meeting new people and being with friends. She also enjoys taking classes at Saddleback College, and sewing. Emelie defines happiness as a pleasant feeling of joy and wellbeing. Her definition has evolved over the years. She says, "When you are young, you do not think about happiness, because you are born with a certain temperament. You are always happy because it is acquired." Emelie knows that she is happy when she experiences no depression. She said, "Happiness is a feeling inside where you don't mope. You are active, and pleasant to people." When asked who or what she turns to when she is unhappy she answered, "When I am down I get busy. I do not turn to anybody because I do not want to put it on them." When asked what makes her unhappy she said, "I do not mope or get sad about other people. I am never sad." She has many activities that contribute to her happiness. They include meeting and being with people, learning and taking classes, sewing, and basically keeping active. When asked how other people's attitudes affect her, Emelie said that she is concerned when there is arguing, or when people are sad. In such a case, she will talk to them and make them feel at ease. It makes her happy to go to lunch and gab with her friends, but if she can't change the other person's attitude, she simply doesn't worry about it. "If I can change it, even by talking, then I will change it", she says. Emelie's childhood had an affect on her sense of happiness. "I had a dear mother who had multiple sclerosis, but that never got me down. I also had three brothers. There were difficulties in my childhood, but I was fortunate to h... ...ins are the closest things to God. Whenever I need to be close to and speak to God, that is where I go." She is familiar with the mountains in Utah, but says that any mountains will do. Emelie's piece of advice for achieving happiness is to believe in some form of religion, get an education and be good to your fellow man. She advises that whenever you face peer pressure, choose what will make you a better person. Don't let your peers pull you down, instead let them grab you and pull you up. All of this ties into her philosophy on life. Emelie believes in living your life the best that you can. Don't worry about things because feeling unhappy all of the time is not a good thing. Instead give what you can to society and to your friends. Emelie is a very strong person. I felt a connection with her from the first few minutes we spoke. I have a friendship with her. Interview Essay - Emelie Konold -- Interview Emelie Interview Essay - Emelie Konold Emelie Konold was born on July 25, 1924. She enjoys keeping active by meeting new people and being with friends. She also enjoys taking classes at Saddleback College, and sewing. Emelie defines happiness as a pleasant feeling of joy and wellbeing. Her definition has evolved over the years. She says, "When you are young, you do not think about happiness, because you are born with a certain temperament. You are always happy because it is acquired." Emelie knows that she is happy when she experiences no depression. She said, "Happiness is a feeling inside where you don't mope. You are active, and pleasant to people." When asked who or what she turns to when she is unhappy she answered, "When I am down I get busy. I do not turn to anybody because I do not want to put it on them." When asked what makes her unhappy she said, "I do not mope or get sad about other people. I am never sad." She has many activities that contribute to her happiness. They include meeting and being with people, learning and taking classes, sewing, and basically keeping active. When asked how other people's attitudes affect her, Emelie said that she is concerned when there is arguing, or when people are sad. In such a case, she will talk to them and make them feel at ease. It makes her happy to go to lunch and gab with her friends, but if she can't change the other person's attitude, she simply doesn't worry about it. "If I can change it, even by talking, then I will change it", she says. Emelie's childhood had an affect on her sense of happiness. "I had a dear mother who had multiple sclerosis, but that never got me down. I also had three brothers. There were difficulties in my childhood, but I was fortunate to h... ...ins are the closest things to God. Whenever I need to be close to and speak to God, that is where I go." She is familiar with the mountains in Utah, but says that any mountains will do. Emelie's piece of advice for achieving happiness is to believe in some form of religion, get an education and be good to your fellow man. She advises that whenever you face peer pressure, choose what will make you a better person. Don't let your peers pull you down, instead let them grab you and pull you up. All of this ties into her philosophy on life. Emelie believes in living your life the best that you can. Don't worry about things because feeling unhappy all of the time is not a good thing. Instead give what you can to society and to your friends. Emelie is a very strong person. I felt a connection with her from the first few minutes we spoke. I have a friendship with her.

Failing to Love Essay

In her story â€Å"Never Marry a Mexican† Sandra Cisneros introduces the reader to the complex issues surrounding the racial and sexual identity of a Mexican-American woman living in the United States. The story is about a Chicana woman and how she seeks revenge on a white lover who has rejected her by becoming the sexual tutor of his teenage son. Cisneros give life to the protagonist Clemencia and paints her as a character in a modern day to demonstrate the pervasive negative impact on Mexican-American women, especially on Chicanas residing within the United States. Clemencia, the protagonist of the story, thinks â€Å"Drew, remember when you used to call me your Malinalli? It was a joke, a private game between us, because you looked like a Cortes with that beard of yours. My dark skin against yours†¦My Malinalli, Malinche, my courtesan, you said, and yanked my head back by the braid† (192). Clemencia is a painter, but she must support herself in other ways too. She sometimes acts as a translator; however for Clemencia Spanish is now the â€Å"native† language. In this discussion of her occupation, Clemencia pronounces â€Å"any way you look at it, what I do to make a living is a form of prostitution† (181). She feels as though when she is not painting she merely sells herself to make a living, much like La Malinche had to do in her relationship with Cortes. Clemencia constantly allows herself to fall in love with unavailable men who are always married and always white. This pattern results from her mother’s constant advice, â€Å"Never Marry a Mexican†. Clemencia’s mother, a lower-class Chicana woman from the United States who married an upper-class Mexican man, felt inescapable discrimination by both her husband’s upper-class family and mainstream U.S. society for her dark skin color. Her answer to this was to marry out, and supposedly up, by divorcing Clemencia’s father and marrying a white man. It is because of this example that Clemencia never sees Mexican men as potential lovers. She explains: â€Å"Mexican men, forget it. For a long time the men clearing off the tables or chopping meat behind the butcher counter or driving the buss I rode to school every day, those weren’t men. Not men I considered as potential lovers. Mexican, Puerto Rican, Cuban, Chilean, Columbian, Panamanian, Salvadorean, Bolivian, Honduran, Argentine, Dominican, Venezuelan, Guatemalan, Ecuadorean, Nicaraguan, Peruvian, Costa Rican, Paraguayan, Uruguayan, I don’t care. I never saw them. My mother did this to me†(179). Here Clemencia is adopting the racist Anglo discourse by lumping all Latinos into one, unified group. Her discussion of â€Å"Mexican† does not distinguish between class and race; to her â€Å"Mexican† means busboys, butchers, and bus drivers. Mexican is no longer the nationality of the people of Mexico, but rather a class of servers who happen to be brown. Here Cisneros demonstrates how the racism of dominant society in America is often internalized and serves to separate the people of disempowered groups. Cisneros makes a strong statement against internalized racism by showing how Clemencia’s rejection of men of her own race and obsession with white men ultimately leaves her lonely. Clemencia comes to the frustrating, yet enlightening realization that the white men in her life have, like her, adopted the mantra â€Å"never marry a Mexican† when she remembers the conversation Drew and she had the last night they spent together. Clemencia recalls in an inner dialogue, how â€Å"we had agreed. All for the best. Surely I could see that, couldn’t I? My own good. A good sport. A young girl like me. Hadn’t I understood†¦responsibilities. You didn’t think? Never marry a Mexican. Never marry a Mexican. No of course. I see. I see† (186). Now Clemencia is now lost without a proper choice of lovers. Mexicans are out of bounds because she could never marry a Mexican, but she now realizes that white men are also out of bounds because they too could never marry a Mexican; they could never marry her. Cisneros is therefore demonstrating how internalized racism does not serve to differentiate certain ethnic Mexicans from others in the eyes of white society, and instead only serves to isolate such Mexican-Americans from the culture to which they are supposed to feel connected. By having Clemencia reject the roles of wife and mother and instead embrace the socially deviant mistress role, Cisneros demonstrates how women who refuse socially acceptable roles often must do so at the expense of other women. In an attempt to claim agency that she would otherwise be denied as a married Chicana in dominant, patriarchal society, Clemencia embraces the role of the mistress. The mistress, because of her strictly sexual nature, is traditionally regarded as a role that reinforces male dominance in heterosexual relationships. Through her role as mistress and her rejection of the role of wife or mother, she attempts to combat the patriarchal system of oppression and makes allowances for flexibility of gender-role expectations. However because the role of the mistress also depends upon there being another woman, the wife, who is betrayed by both her husband and the mistress, the mistress role does not combat the patriarchal system for all women. It does, in fact, reinforce patriarchal oppression of the wife/mother role. Clemencia seems to have little problem acknowledging her betrayal of other women. She candidly tells the reader â€Å"I’ve been accomplice, having caused deliberate pain to other women. I’m vindictive and cruel, and I’m capable of anything† (179). Therefore, in order to escape subscribed gender roles and claim agency in her sexual relationships, Clemencia hurts other women. Cisneros seems to be saying that â€Å"mujeres andariegas†, or daring women who reject the roles society expects of them, do not help to institutionally change society for all women but rather must betray other women in their search for personal freedom. Clemencia attempts to further com bat patriarchal gender roles in her sexual relationships the role of el chingà ³n. When describing sex with Drew, she says â€Å"I leapt inside you and split you like an apple. Opened for the other to look and not give back† (185). Here Clemencia not only takes on the man’s part by â€Å"leaping† inside, she also executes the violent actions attached to the verb chingar. Clemencia imagines that this sexual aggressiveness empowers her over Drew. She says â€Å"You were ashamed to be so naked†¦But I saw you for what you are, when you opened yourself for me† (185). To Clemencia, sexual relations are based on power dynamics, and in order to escape the passive feminine chingada role she must embrace the possessive, dominant, masculine chingà ³n role. Clemencia extends her embodiment of the chingà ³n role into her dealings with the wives, and even a son, of her lovers. More than once she had sex with a lover while his wife was in labor with his child. She confesses â€Å"it has given me a bit of crazy joy to be able to kill those women like that†¦To know I’ve had their husbands when they were anchored in blue hospital rooms, their guts yanked inside out†(184). Clemencia’s relationship with Drew’s son is another example of her fulfilling a sort of â€Å"vindictive sexual satisfaction†. She says of him â€Å"I sleep with this boy, their son. To make the boy love me the way I love his father. To make him want me the way I love his father†¦I can tell from the way he looks at me, I have him in my power†¦I let him nibble†¦Before I snap by teeth† (187). Therefore she seduces him not to satisfy the yearning of her body or hear, but rather to achieve sexual power of the son, which she perceives as giving her indirect power of his parents. Clemencia is ultimately left lonely without a lover, a connection to her culture, or meaningful female friendships. The reason for this lies in the world view Clemencia has inherited from her society. She perceives the world in black and white, in terms of inescapable binaries between which she must choose. She fails to become an acceptable marriage partner to Drew, she fails to escape being hurt by her lovers even as a mistress. Works Cited Never Marry a Mexican. Random House, Inc. and Vintage Books1991